CHAPTER VII
ANSWER TO
OBJECTIONS: THE TRUE PLACE
OF PRAYER IN MAN’s LIFE
Again I believe the words of the prayer of the
saints to be full of power above all when praying “with the
spirit,.” they pray “also with the understanding,.” which is like a
light rising from the suppliant’s mind and proceeding from his lips
to gradually weaken by the power of God the mental venom injected by
the adverse powers into the intellect of such as neglect prayer and
fail to keep that saying of Paul’s in accordance with the
exhortations of Jesus, “Pray without ceasing.” For it is as if a
dart from the suppliant’s soul, sped by knowledge and reason or by
faith, proceeds from the saint and wounds to their destruction and
dissolution the spirits adverse to God and desirous of casting round
us the bonds of sin.
Now, since the performance of actions enjoined
by virtue or by the commandments is also a constituent part of
prayer, he prays without ceasing who combines prayer with right
actions, and becoming actions with prayer. For the saying “pray
without ceasing” can only be accepted by us as a possibility if we
may speak of the whole life of a saint as one great continuous
prayer.
Of such prayer what is usually termed prayer
is indeed a part, and ought to be performed at least three times
each day, as is plain from the account of Daniel who, in spite of
the grave danger that impended, prayed three times daily. Peter
furnishes an instance of the middle prayer of the three when he goes
up to the housetop about the sixth hour to pray on that occasion on
which he also saw the vessel which descended from heaven let down by
four corners. The first is spoken of by David: “In the morning shall
you hear my prayer: in the morning will I present myself to you and
keep watch.”
The last is indicated in the words: “the
lifting up of my hands in evening sacrifice.” Indeed we shall not
rightly speak even the season of night without such prayer as David
refers to when he says “at midnight I arose to make acknowledgment
to you for your righteous judgments” and as Paul exemplifies when,
as it is said in the Acts of the Apostles, along with Silas he
offers prayer and praise to God “about midnight” in Phillipi so that
the prisoners also heard them.
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